
Complete ramzan Guide 2007
The United Nations has advised Arab countries to take Imam Ali bin AbiTalib (AS) as an example in establishing a regime based on justice and democracy and encouraging knowledge.
The UNDP in its 2002 Arab Human Development http://www.miftah.org/Doc/Reports/CompleteEnglish.pdf, distributed around the world, listed six sayings of Imam Ali (AS) about ideal governance.
They include consultation between the ruler and the ruled, speaking out against corruption and other wrong doings, ensuring justice to all, and achieving domestic development.
The UNDP said most regional countries are still far behind other nations in democracy, wide political presentation, women's participation, development and knowledge.
The UNDP quoted the following sayings
of Imam Ali (AS) in its 2002 Arab Human Development Report:
1. "He who has appointed himself an Imam (ruler) of the people must begin by teaching himself before teaching others. His teaching of others must be first by setting an example rather than with his words, for he who begins by teaching and educating himself is more worthy of respect than he who teaches and educates others."
2. "Your concern with developing the land should be greater than your concern for collecting taxes, for the latter can only be obtained by developing; whereas he who seeks revenue without development destroys the country and the people."
3. "Seek the company of the learned and the wise in search of solving the problems of your country and the righteousness of your people."
4. "No good can come out in keeping silent to the government or in speaking out of ignorance."
5. "The righteous are men of virtue, whose logic is straightforward, whose dress is unostentatious, whose path is modest, whose actions are many and who are undeterred by difficulties."
6. "Choose the best among your people to administer justice among them. Choose someone who does not easily give up, who is unruffled by enmities, someone who will not persist in wrong doings, who will not hesitate to pursue right once he knows it, someone whose heart knows no greed, who will not be satisfied with a minimum of explanation without seeking the maximum of understanding, who will be the most steadfast when doubt is cast, who will be the least impatient in correcting the opponent, the most patient in pursuing the truth, the most stern in meting out judgment, someone who is unaffected by flattery and not swayed by temptation and these are but few."
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as examples :-
1) The mention of ( Hour ) came in Quran just 24 times, and ( Month)
came 12 times, while (day) came in Quran 365 times.
2) The mention of man came in Quran 24 times, exactly as the mention of
woman came in Quran 24 times.
3) The mention of (Aql) which means intellect came in Quran 49 times, as
the mention of (Noor) which means light 49 times.
4) People 368 times, as messengers 368 times. This means that whenever
there were people, there was a messenger and a message from God to guide
them.
5) Tongue is mentioned in Quran 29 times, as talking is also 29 times.
6) Astray goers 17 times, as Dead persons 17 times, because going astray
is the real death.
7) Difficulty 114 times, as Patience 114.
8) Life 145, as Death 145.
9) Dunia which means this life, came in Quran 115 times, as Aakhirah
which means hereafter which also came 115 times.
10) Sins 180 times, as Good deeds 180 times.
11) Angels 88 times, as the devils 88 times.
12) Imam 12 times, successor 12 times, The Best Chosen by Allah
(Al-Mostafawn) 12 times, Most pious (Al-Abraar) 12 times, and Shia 12
times. You find (Firqa) which means a division came in Quran 72 times
which the number of divisions in Muslim Ummah away from the right path
of Islam as the total sects according to the Hadeeth is 73.
13) Adam 25 times, as Easa (Jesus) 25 times. Quran says that ( The
example of Easa with Allah is like the example of Adam ( 3:59).
14) Land and Sea are mentioned in Quran in 12 times for land and 41
times for sea, which is the exact ratio of land and sea on the globe
which was discovered just recently after advancement of sciences and
space photography of the globe.
Finally, I should state with full confidence that every word in Quran
has miracles which we may be able to discover some of it's sides
according to our thinking and advancement of our knowledge, no matter
which language we understand, because Quran is the everlasting miracle
for all worlds, all times. More we think and research, more we discover,
though Quranic miracles are definitely endless.
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Salam qaak nasheenoun pah soghwaroun ka
Ghareeb detey hain pursa tumhare pyaroun ka
Salam un pah jinhe sharm khaye jaati hae
Khule saroun pah aseeri ki qaak aati hae
Salam us pah joh zehmat kashe salasil hae
Museebatoun mein imaamat ki pehli manzil hae
Salam bhejtey hain apni shahzadi par
Ke jisko soump gaye marte waqt ghar Sarwar
Musafirat ne jise bebasi yeh dikhlaayi
Nisaar kar diye bachhe na bach saka bhayi
Aseer hoke jise shaamiyoun ke narghe mein
Hussainiyat hae sikhana Ali ke lehje mein
Sakina bibi tumhare ghulam haazir hain
Bujhe joh pyaas toh ashkoun ke jaam haazir hain
Pahaad raat badi der hae saverey mein
Kahan ho shaame ghareeban ke ghup andheray mein
Zameene garm yateemi ki saqtiyaan bibi
Woh seena jis pah ke so-ti thi ab kahan bibi
Yeh sin yeh hashr yeh sadmay naye naye bibi
Kahan pa baithi ho qaime toh jal gaye bibi
Janab maadarey besheer ko bhi sab ka salaam
Ajeeb waqt hae kya dein tassaliyoun ka payaam
Abhi kaleje mein ek aag si lagi hogi
Abhi toh goadh ki garmi na kam huvi hogi
Na is tarah koi kheti hari bhari ujdey
Tumhari maang bhi ujdi hae goadh bhi ujdi
Nahin andheray mein kuch soojhta kahaan dhoondein
Tumhara chand kahan chup gaya kahan dhoondein
Nahin layeenoun mein insaan koyi Quda hafiz
Darinde aur yeh bewaarisi Quda hafiz
Salam turn pah shaheedon ke bekafan laasho
Salam turn pah rasool-o-Batool ke pyaaro
Bachein toh aglay baras hum hain aur yeh gham phir hae
Jo chal basein toh yeh apna salaame aaqir hae
Salam e Akhir written By Aal’e Raza Marhoom.
Ghabraaegi Zainab dukh payegi Zainab
Bhaiyya tumhe ghar jaake kahan payegi Zainab
Kaisa yeh bhara ghar huva barbaad ilaahi, kya aayi tabaahi
Ab isko na aabaad kabhi payegi Zainab
Phat jayega bas dekhte hi ghar ko kaleja, yaad aaoge bhaiyya
Dil dhoondhega tumko toll kahaan payegi Zainab
Bin bachhon ke kehlaayi toh kehlaayi mein laikin, yeh kaise ho mumkin
Bin bhai ke kehlaayi toh marjayegi Zainab
Poochenge joh sab loug ke baazu ko huva kya, yeh neel hae kaisa
Kis kis ko nishan rassi ke dikhlaegi Zainab
Translation of prayers
I. Translation of Surah al-Hamd
Bismillahir Rahmanir Rahim
(I commence with the Name of Allah - in Whom all excellences are
combined and Who is free from all defects. The Compassionate - One
Whose blessings are extensive and unlimited. The Merciful - One Whose
blessings are inherent and eternal).
Alhamdu lillahi Rabbil ‘alamin
(Special Praise be to Allah, the Sustainer of the creation).
Arrahmanir Rahim
(The Compassionate, the Merciful).
Maliki yaw middin
(Lord of the Day of Judgement).
Iyyaka na’budu wa iyyaka nasta’in
(You alone we worship, and to You alone we pray for help).
Ihdinas siratal mustaqim
(Guide us to the straight path).
Siratal lazina an’amta ‘alayhim
(The path of those whom You have favoured - the Prophets and their successors).
Ghayril maghzubi ‘alayhim walazzallin.
(Not of those who have incurred Your wrath, nor of those who have gone astray).
II. Translation of Surah al-Ikhlas
Bismillahir Rahmanir Rahim
(I commence with the Name of Allah - in Whom all excellences are
combined and Who is free from all defects. The Compassionate - One
Whose blessings are extensive and unlimited. The Merciful - One Whose
blessings are inherent and eternal).
Qul huwallahu Ahad
(O Prophet!) Say: Allah is One - the Eternal Being).
Allahus Samad
(Allah is He Who is independent of all beings).
Lam yalid walam yulad
(He begot none, nor was He begotten).
Walam yakullahu kufuwan ahad.
(And none in the creation is equal to Him).
III. Translation of the Zikr during Ruku and Sajdah, and of those which are Mustahab
Subhana Rabbi yal ‘Azimi wa bihamdhi
(Glory be to my High Sustainer and I praise Him)
Subhana Rabbi yal A’la wa bihamdih
(Glory be to my Great Sustainer, Most High, and I praise Him)
Sami’ Allahu liman hamidah
(Allah hears and accepts the praise of one who praises)
Astaghfirullaha Rabbi wa atubu ilayh
( I seek forgiveness from Allah Who is my Sustainer, and I turn to Him).
Bi haw lillahi wa quwwatihi aqumu wa aqu’d
(I stand and sit with the help and strength of Allah).
IV. Translation of Qunut
La ilaha illallahul Halimul Karim
(There is none worth worshipping but Allah Who is Forbearing and Generous).
La ilaha illallahul ‘Aliyyul ‘Azim
(There is none worth worshipping but Allah Who is Eminent and Great).
Subhanallahi Rabbis samawatis sab’ wa Rabbil arazinas sab’
(Glory be to Allah, Who is the Sustainer of the seven heavens and of the seven earth).
Wama fi hinna wama bayna hunna, wa Rabbil ‘arshil ‘azim
(And Who is the Sustainer of all the things in them, and between them, and Who is the Lord of the great ‘Arsh (Divine Power).
Wal hamdu lillahi Rabbil Aalamin
(And all praise for Allah, the Sustainer of the worlds).
V. Translation of Tasbihat Arba’ah
Subhanallahi wal hamdu lillahi wa la ilaha lallahu wallahu Akbar.
(Glory be to Allah, and all praise is for Him and there is no one worth
worshipping other than Allah, and He is Greater than any description).
VI. Translation of Tashahhud and Salam
Al Hamdu lillah, Ash hadu an la ilaha illal lahu wahdahu la sharika lah
(All praise is for Allah, and I testify that there is none worth
worshipping except the Almighty Allah, Who is One and has no partner).
Wa Ashhadu anna Muhammadan ‘abduhu wa Rasuluh
(And I testify that Muhammad is His servant and messenger).
Alla humma salli ‘ala Muhammadin wa Ali Muhammad.
(O Allah! Send Your blessings on Muhammad and his progeny).
Wa taqqabal shafa’atahu warfa’ darajatahu
(And accept his intercession, and raise his rank).
Assalamu ‘alayka ayyuhan Nabiyyu wa rahmatullahi wa barakatuh
(O Prophet! Allah’s peace, blessings and grace be upon you!).
Assalamu ‘alayna wa ‘ala ‘ibadil lahis salihin
(Allah’s peace be on us, those offering prayers - and upon all pious servants of Allah).
Assalamu ‘alaykum wa rahmatullahi wa barakatuh.
(Allah’s peace, blessings and grace be on you believers!)
Taken from http://www.lankarani.org/eng/tal/tawdhih-al-masael/namaz14.htm
It is Mustahab that after offering the
prayers, one should engage oneself in reciting Duas, and reading from
the holy Qur’an. It is better that before he leaves his place, and
before his Wudhu, or Ghusl or tayammum becomes void, he should recite
Duas facing Qibla.
It is not necessary that Duas be recited in Arabic, but it is better to
recite those supplications, which have been given in the books of Duas.
The tasbih of Hazrat Fatima-tuz-zahra (peace be on her) is one of those
acts which have been emphasised. This tasbih should be recited in the
following order:
- Allahu Akbar - 34 times
- Alhamdulillah - 33 times
- Subhanallah - 33 times
- Subhanallah can be recited earlier than Alhamdulillah, but it is better to maintain the said order.
It is Mustahab that after the prayers a person performs a Sajdah of thanksgiving, and it will be sufficient if one placed his forehead on the ground with that intention. However, it is better that he should say Shukran lillah or Al’afv 100 times, or three times, or even once. It is also Mustahab that whenever a person is blessed with His bounties, or when the adversities are averted, he should go to Sajdah for Shukr, that is, thanksgiving.
It is Mustahab that whenever a person hears or utters the sacred name of the holy Prophet of Islam like, Muhammad or Ahmad, or his title like, Mustafa or his patronymic appellation like Abul Qasim, he should say, “Allahumma salli ‘ala Muhammadin wa Ali Muhammad”, even if that happens during the namaz.
It is Mustahab that after writing the sacred name of the holy Prophet, Salawat also be written with it. And it is better that whenever his name is mentioned, Salawat be sent on him.
Photo by Iraqi Prime Minister Office via Getty Images.
Aerial view of Askariya shrine, June 13, 2007, in Samarra.
Iraqi Political and Community Reactions to the Samarra Shrine Bombing:Iraqi political, religious and communal leaders unanimously condemned the attack that destroyed the two minarets of the revered Askari shrine in Samarra by suspected Sunni insurgents on Wednesday morning.
A statement from President Jalal Talabani condemned the bombing, describing it as a “criminal act aiming to stoke the fires of infighting and sedition, and to foil the efforts for national reconciliation.” Talabani also called for restraint and for security forces to take immediate measures to secure the situation and to expose the criminals.
Prime Minister Nuri Al-Maliki ordered an indefinite curfew in Baghdad as well as the arrest of the Iraqi unit that was in charge of protecting the shrine. Maliki, speaking in a televised address on the state-run Al-Iraqiya TV, blamed Al-Qaeda and supporters of former president Saddam Hussein for the attack, and said he had ordered security forces to protect religious shrines and mosques across the country from further attacks.
Speaker of Parliament Mahmoud Al-Mashhadani issued a statement strongly condemning the bombing and calling on Iraqis to show “patience, wisdom and restraint to pass the chance on Iraq’s enemies and their evil conspiracies aiming to plant the seeds of discord and division between the sons of the one nation.” The statement added “the sinful hands that targeted the shrine both times are the same attacked the shrine of Imam Abdul Qadir Al-Gailani yesterday.”
WISSAM AL-OKAILI/AFP/Getty Images
Muqtada Al-Sadr
In his first public response from Najaf, Shi’ite cleric Muqtada Al-Sadr issued a statement condemning the attack and holding U.S. troops and the Iraqi government responsible. “The Iraqi people should learn that no Sunni or Muslim would dare touch a shrine that hosts two such infallible Imams,” read the statement, which was announced by Salah Al-Ubaidi, media spokesman of the Martyr Sadr Bureau in Najaf, “but it is the hidden hands of the occupation that intend harm for our sons.” Sadr also called on Iraqis to foil the “abominable American-Israeli plot to spread hate and discord between Muslim brothers,” and for a three-day mourning period and peaceful demonstrations.The Sadrist Movement had announced its withdrawal from Iraqi parliament in protest of the attack. The movement, which holds 30 seats in parliament, had withdrew its four ministers in Maliki’s government last April because of the prime minister’s refusal to set a timetable for U.S. withdrawal from Iraq. Asmaa’ Al-Musawi, a member of the political bureau of the Sadr Movement, told Al-Malaf Press that the bloc decided to suspend its membership in parliament until the government rebuilds the Askari shrine and other Shi’ite mosques and shrines over the country.
AFP/Getty Images
Grand Ayatollah Ali Al-Sistani
Iraq’s top Shi’ite cleric Grand Ayatollah Ali Al-Sistani issued a statement from Najaf condemning the bombing and calling on Iraqis to “exercise self-restraint and avoid any vengeful attacks that would target innocent people or the holy places of others,” in a reference to possible reprisals by Shi’ite militias against Sunni areas and mosques. The offices of grand ayatollahs Mohammed Ishaq Al-Fayyadh, Basheer Al-Najafi and Mohammed Sa’eed Al-Hakim also issued condemnation statements.SIIC leader Abdul Aziz Al-Hakim issued a statement blaming Saddamists and takfiris for the attack in Samarra and calling for the punishment of security forces and officials who failed to protect the shrine.
The Iraqi Islamic Party issued a statement describing the attackers who bombed the Askari and Abdul Qadir Al-Gailani shrines and burned mosques and places of worship as “hired criminals operated by foreign and regional intelligence services.” The statement called on clerics, political parties, the government and the media to “take their responsibility in foiling the sedition, and to avoid pouring oil on fire.”
The Association of Muslim Scholars in Iraq issued a statement condemning the attack and holding “occupation forces and current Iraqi government fully responsible.” The association demanded from Maliki to submit his resignation and to investigate the involvement of its security forces in the attack “so that the people can get the truth of this shameful game that the government is playing along with the occupiers.” The statement questioned the government’s narrative, pointing out that area of the shrine is “completely surrounded with concrete blocks and security checkpoints, and is guarded around the clock by governmental troops, while snipers are deployed to nearby roofs, not to mention that all four entrances to the shrine are closed.”
Iraqi government spokesman Dr. Ali Al-Dabbagh called for restraint and appreciated the role of the Marja’iya in calling for restraint.
Former PM Ibrahim Al-Ja’fari stressed the necessity of unity between all components of the Iraqi people. “The evil hands responsible for this criminal act are attempting to spread horror among Iraqis, who will prevail because of their strong will to confront the enemies’ plots,” he said.
Salih Al-Haideri, head of the Shi’ite Endowments Board, decried the attack and called on Iraqis to stand hand in hand in order to “shield from sectarian discord by which the terrorists and takfiris are attempting to shatter the unity of Iraq.” He also called for avoiding “reactions of a sectarian nature that would fulfill the goals of enemies.”
Ayatollah Mohammed Taqi Al-Mudarresi issued a statement from his office in Karbala holding U.S. troops responsible for the bombing. “This would not have happened if security in Samarra was the responsibility of Iraqis and valiant tribesmen,” the statement read. Al-Mudarresi also called on Sunni scholars to “restrain the vile elements that surround them and to put out the fires of sedition and to cut the foreign hands that are attempting to control the people’s security.”
Abdul Illah Al-Nasrawi, head of the Arab Socialist Movement said the attack is an extension to the attack on February 22 of last year, and it was repeated to shed Iraqi blood as part of a plot that targets the unity of this country. “We are required to thwart this sedition and block the way against anyone who attempts to destroy life in the new Iraq.”
MP Mithal Al-Alusi, head of the Iraqi Nation (Umma) Party, condemned the attack and demanded from members of parliament to “translate their speeches of condemnation and criticism into actions on the ground and to unite their political discourse.” Al-Alusi also called for the “execution of terrorists guilty of transgression against the unity of Iraq.”
Maliki Visits Shrine Ruins in Samarra; Residents Say Gunmen Deployed to Streets:
Photo by Iraqi Prime Minister Office via Getty Images
SAMARRA, IRAQ - JUNE 13: In this picture handout image from the Iraqi Prime Minister’s office, Iraqi PM Nouri al-Maliki (4th L) talks with Iraqi officers at the shrine of the Askariya mosque, which was attacked this morning on June 13, 2007 in the city of Samarra north of Baghdad, Iraq.
Iraqi Prime Minister Nuri Al-Maliki made an appearance in Samarra with U.S. military officials to inspect the ruins of the Shi’ite shrine that was bombed early Wednesday by suspected Sunni insurgents, as residents reported an increased presence of militants in and around the city despite an indefinite curfew.An unnamed source in Salah Al-Din Police said the city has been cordoned from surrounding areas with a large U.S. military and Iraqi Interior Ministry commando presence. An Interior Ministry spokesman told Al-Hurra TV that reinforcements have been sent to the city and that a “large-scale security crackdown will start in the city in a hunt for terrorist groups.”
Meanwhile, residents in Samarra reported that dozens of militants have appeared on the streets in the southern part of the city and in surrounding rural areas. Eyewitnesses said unknown gunmen had set up a checkpoint on the main road south of Samarra and abducted three civilians, while militants in the Mu’tasim district opened fire and wounded three people.
Nine Sunni Mosques Attacked in Basrah; Historic Al-Uthman Mosque Destroyed:
ESSAM AL-SUDANI/AFP/Getty Images
Basra, IRAQ: An Iraqi Mehdi Army militant guards a Sunni mosque in the southern city of Basra, 25 February 2006.
Eyewitnesses from the southern city of Basrah reported that Shi’ite militiamen have attacked nine Sunni mosques around the city, including the historic Al-Uthman mosque in Ma’qal, and killed four people guarding the mosque.Security forces protecting the Al-Uthman mosque withdrew from the area, prompting Shi’ite gunmen to storm in and clash with the guards, killing one and abducting three others, who were killed an hour later in the Shi’ite-majority Hayyaniya district, a Mahdi Army stronghold, according to the Islam Memo website. The mosque was then rigged with explosives, and the blast around sunset completely destroyed the minaret and severely damaged the mosque.
The Al-Uthman mosque is one of the oldest mosques in the southern city, and was used as a station for pilgrims on their route to Mecca because of its wide courtyards and living quarters. Its high two-story minaret was one of the landmarks of Basrah.
A source from the Sunni Endowments Board said militiamen attacked the Al-Hasanain mosque and set it on fire. The source said the mosque’s guards were abducted by the militiamen but later released in another area of the city.
An armed group attacked the Al-Kawwaz mosque in central Basrah with hand grenades and rocket-propelled grenades.
Other mosques reported to be attacked in Basrah are the Abayachi, Farouq and Fayhaa’ mosques.
In the town of Abu Al-Khasib, southeast of Basrah, residents claimed an Iraqi Army patrol broke into the Shaheed Taha mosque and ransacked its contents.
In the predominately Sunni town of Zubair, southwest of Basrah, the Talha bin Ubaid Illah shrine was reportedly attacked, but with no news of damages or casualties. The shrine was attacked twice in the past following the first bombing of the Samarra shrine last February.
A curfew was imposed in Basrah starting 4 p.m. Wednesday until 5 a.m. Thursday, and Iraqi security forces were seen patrolling the streets as British helicopters flew above at low altitudes.
Gunmen Bomb Shi’ite Shrine in Khalis; Several Sunni Mosques South of Baghdad Destroyed:
In one of the first reprisal attacks from Shi’ite militias following the Samarra shrine bombing, Iraqi police sources said gunmen detonated three Sunni mosques in the town of Iskandariya south of Baghdad, while Sunni militants bombed a small Shi’ite shrine near Khalis in the Diyala governorate.
An unnamed police source in Hilla said unknown gunmen destroyed three Sunni mosques in the religiously mixed town of Iskandariya after rigging them with explosives on Wednesday. The targeted mosques were the Grand Iskandariya mosque, Hutteen and Abdullah mosques. There were no reports of casualties.
In the Thi’aylib village near Khalis north east of Baghdad, suspected Sunni militants planted explosives inside the shrine of Imam Ali Kamal and destroyed it just hours after the Samarra bombing, police said. The area is under the control of the Al-Qaeda-led Islamic State of Iraq militant group.
In Baghdad, gunmen set fire to the Al-Rubai’I mosque in Zayouna, while clashes were reported in the districts of Amil and Bayaa’ in southern Baghdad. The predominately Sunni district of Sulaikh north of Adhamiya was hit with several mortar shells prompting Iraqi security forces to cordon the area.
Baccalaureate Exams Delayed Until Sunday:
As a result of the curfew in the capital and several Iraqi cities, the Iraqi government decided to postpone final exams for high school seniors, which were planned to be held Thursday, to next Sunday, a senior Education Ministry official told the Voices of Iraq news agency.
Uday Al-Khair Allah, director-general in the ministry, said the decision was made after meeting with officials from the interior and defense ministries. “The curfew extends until 9 a.m., when the exams were planned to start, so the ministry decided to postpone the tests to next Sunday,” he said.
Iraqi Prime Minister Nuri Al-Maliki had imposed a curfew starting 3 p.m. Wednesday until further notice after a bombing targeted the Askari shrine in Samarra, destroying its two golden minarets. Curfews were also declared in Samarra, Najaf, Hilla and Basrah.
The official Baccalaureate exam for senior high school students in Iraq – for both humanities and science high schools – usually starts after the first week of June each year. Students are accepted into state and private colleges and institutes according to a central system used by the Education Ministry based on their grade averages in the exams.
The exams were first scheduled to start Tuesday, with Islamic Education as the first test, but the ministry delayed them until Thursday after test questions were leaked to students, officials said.
Waking up the Next Morning
Every night before sleeping a man should remember his death and ask for forgiveness for his sins thinking that it is quiet possible that he would not be able to rise again. In this process of sleep there is guidance and instruction for man, sleep is called the sister of death. At midnight if we visit the graveyards or the big cities we would find a similar stillness (motionless) and quietness in both the places. Sleep is similar to death, there are many people who die in their sleep they may die of a heart attack, or an earthquake, or a poisonous animal might bite them. Thus when a man goes to bed he should remember his death and repent on his sins and seek forgiveness. Similarly when he wakes up from his sleep he should bow his head before God in adoration (respect) and remember his death again.
God had roused him from sleep without any harm to his life but it is equally possible that this might be the last day of his life and he should thus avail (reward) this opportunity and seek forgiveness of his sins and repent his evil deeds.
In the same manner if possible a man should visit the graveyard daily and meditate for some time on his plight when he himself would be buried under tons of mud and sand, a place where there would be not a single beam of light and no air to breath. It is true that the remembrance of death teach us the lessons of purity, abstemiousness and humanity. Only those people dare to commit sin, which are forgetful of their death.
FOR ACHIEVING G O O D * L U C K
# Recite Istighfaar every morning and evening.
# On the eve of Friday recite three Surahs of Tawaaseen.
# Recite this Aayat from S.Yoosuf, in abundance:- Inna Rabbee Latweefun Limaa Tashaau, Innahoo Huwal Aleemul Hakeem. ( = Surely my Lord is Benignant to whom He pleases, surely He is the Knowing, the Wise. )
# To open the doors to success::: recite Aayatul Qursee as much as the Adad of your name. (Adad=code number of each Arabic alphabet).
# If there is something you fear and you want a good fortune:- Recite 2 rak'at Namaaz, in each rak'at after Al-Hamd recite Surah-e-Feel, then before you recite Salaam you should recite 7 times Surah-e-Nasr and 12 times-Am Indahum Khazaainoo Rahmati Rabbikal Azeezil Wahhaab, Am Lahum Mulkus-Samaawaati Wal Ardhi Wamaa Baynahumaa, Fal Yartaqoo Fil Asbaab. ( = Or is it that with them are the treasures of the Mercy of your Lord, the Mighty, the Munificent? Or is it that the kingdom of the heavens and the earth and all that is between them is theirs? so let them ascend with means. )
Then complete the Namaaz. Then Tasbeeh. Then raise your hands and recite 100 times Yaa Wahhaabu.
http://www.powerofprayers.org/power_of_prayers.htm

on karaudoN jo insaaN nazar aa rahay haIN